Now Or Never: MIC Boycott Campaign In India
(by Sethu Das | Phayul.com | January 1, 2003)
"To be silent in the face of great social evil is to be an accessory
to injustice"
Alexander Hescher
The 'refusal to buy or use' British products by the Irish Sinn
Fien marked the beginning of the 'boycott' movement in the modern
times. From Ireland to one of the most successful boycott campaigns
in South Africa in the '80s, the world has witnessed many attempts
to boycott products made or distributed by the adversary in order
to create a world of slaves. 'Boycott' has become one of the
effective methods of protest. From the boycott of the British-made
cloths to British-distributed liquor by the Indians; boycott of
Marcos-controlled media to Coca-cola products by the people of
Philippines; boycott of Israeli-products to Israeli-distributed
Coca-cola by the Palestinians to the boycott of American-controlled
Chilean goods by the people of Chile, we have seen people in
different parts of the globe fighting for their rights without
ignoring their duties. The visible success of consumer boycotts
strengthened the belief of many in the developed and developing
countries.
Tibetans in exile have tried and still trying many methods of
protests to send their message across to Beijing. Unfortunately,
the boycotts of 'Made in China' products were limited to the
demonstration of occasional burning of broken products at a venue
convenient to the photographers and to the wire-agencies. While
appealing the international community and nations to boycott
Chinese products and questioning China's entry to WTO and the MFN
status, Chinese goods are enjoying the status of the most preferred
products in many Tibetan homes and institutions. When the ordinary,
uneducated Tibetans admire the quality of inferior Chinese products,
the educated ones get into the debate on the 'pros and cons' of
the boycott movement.
Without getting into a debate or waiting for the blessings, the
members of the Friends of Tibet (INDIA) and its advisors decided to
start one of the most difficult campaigns from January 1st, 2003 —
the boycott of the Made in China goods in India by Indians and
Tibetans. While discussing this, many of us also felt the importance
of the campaign at this stage as cheap Chinese products are replacing
our own products and becoming a threat to Indian industry. Some
even felt that we are years late to make the Tibetan settlements
free of Chinese goods. Meanwhile, it is encouraging to see about
1,400 members of the organisation taking a pledge that they'll
never sell, buy or use any products Made in China. Our first task
is to educate the shopkeepers 'why it is immoral to buy and sell
Made in China Products.' Then we'll speak to individual buyers and
later to the authorities.
"The oppression of people must stop and as China is now beginning to
negotiate a peaceful settlement we support the move whole heartedly.
However should these delicate negotiations fail, we from the multi
lateral forces outside China and Tibet have to ensure that the talks
continue and that a peaceful solution is found. We therefore believe
that a boycott of Chinese products will help us develop and grow
the power of consumer boycotts," says Ela Gandhi, granddaughter of
Mahatma Gandhi and an advisor to Friends of Tibet (INDIA)'s boycott
movement. She is a firm believer of consumer power and finds many
reasons to support this movement. Rajiv Vora, a life-long worker
with the Gandhi Peace Foundation and an advisor to Friends of Tibet
(INDIA)'s boycott movement says "In the boycott of Chinese goods
lies non-cooperation with the regime that is out to destroy Tibet,
and humiliate and damage India. Buy Chinese goods if you wish to
fund forced labour in China; Chinese repression in Tibet; and,
China's aggression on India".
The first person to come forward to take the pledge and make his
shop free of Chinese products on the New Year day was Rahul Rana,
a 11-year old student who owns a small shop in a village near
Dharamshala. Samten, a 63-year old Tibetan shopkeeper from McLeod
Ganj came next. Since today morning, 61 shopkeepers have taken the
pledge that they'll never sell any products Made in China. This
is perhaps the first time the boycott of Chinese goods is being
initiated by an organisation and the supporters of the cause of
Tibet in a disciplined and organised way covering nine Indian cities
and states starting from Dharamshala. While Tenzin Tsundue (General
Secretary of Friends of Tibet INDIA) and his team of six to eight
people worked day and night to make this happen in Dharamshala,
others in Bombay, Delhi, Calcutta, Madras, Pune, Hyderabad, Sikkim
and Kerala are planning different strategies and preparing for the
formal launch in June 2003. Tenzin Tsundue sees success in this
campaign because of its different nature and the approach.
It is interesting to read Gandhiji's reply to Charles Andrews
about burning foreign goods in Bombay in 1921. Gandhiji wrote:
"I want to destroy the goods which harm India. Millions of Indians
have been ruined by the English factories, which, by taking work
away from India, have turned thousand upon thousands into Pariahs
and mercenaries and their women into prostitutes. India is already
inclined to hate her British dominators. I do not wish to strengthen
this hatred. On the contrary, I want to sidetrack it, to turn away
from people to 'things.' The Indians who bought the materials are
as guilty as the British who sold them. The materials were not
burned as an expression of hatred for the England, but as a sign
of India's determination to break with the past. It was a necessary
surgical operation".
Hundred years ago, during the Swadeshi Movement, India's
'dumb millions' burned foreign clothes in public and never bought
them again. About one lakh students quit their schools and hundreds
stopped serving the government. Women refused to wear foreign bangles
and use foreign utensils; they refused to wash foreign clothes.
Even the priests declined offerings, which contained foreign sugar.
Tibetans can do it — inside and in exile.
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